Preview of “Scripture and Subversion” Panel

Preview of “Scripture and Subversion” Panel

Scripture and Subversion


Valerie Ranee Landfair“An African-American Pentecostal Reading of Hagar: Through the Aesthetics of Silence and the Politics of Recognition”

Valerie Landfair of Regent School of Divinity will present a Pentecostal perspective of Hagar’s story that can be read as an empowering use of vision and gender for women. Hagar’s narrative in Genesis 16 will be used examine the power of recognition and the aesthetic of silence. This study argues that African-American women become Hagar’s daughters when moved into a place where God sees them, speaks to them directly, and calls them by name. This transformation liberates them to be able to fulfill their unique purposes for, and in the kingdom of God, even though they remain subject to shackles, including racism, classism, and sexism.

Mark James“Origen, Power, and the Naturalness of Names”

Mark James of the University of Virginia will present Origen’s version of linguistic naturalism as a potentially viable alternative that anticipates a pragmatic alternative to structuralism. Taking up and transforming earlier Stoic accounts of the mimetic function of names, Origen argues that the naturalness of names consists also in their real power in the world, by which, we might say, the scriptural word becomes a kind of weapon in the martyr’s ‘struggle even to death’ against the physical weapons of Rome (CC 1.24). Origen can help us see how power relations not only distort language but can also be part of the meaningful (and liberating) operation of language in its integrity — not least the language of scripture.

Ezra Blaustein“The Hermeneutics of an Outsider: Torah, New Testament, and Quran in Simon Duran’s Bow and Shield”

Ezra Blaustein of the University of Chicago Divinity School will examine the hermeneutics of Simon Duran (1361-1444), a Jewish scholar who lived under both Christian and Muslim rule, as found in his work Qeshet u-Magen [Bow and Shield], a work that provides an instructive example of how scripture was used in medieval inter-religious disputation. This analysis will uncover the complicated relationship between a canonical text and the religion that sees it as sacred by demonstrating how Duran can dismiss claims against the Torah as based on incorrect interpretations, but his own arguments against Christian and Muslim scriptures are similarly weakened.

Ardaine L. Gooden“Male Violence: A Biblical Exploration of Male Rape and Sexual Assault”

Ardaine Gooden of Howard University School of Divinity will present an exploration of the phenomenon of male rape, supported mainly by biblical literature. By employing Genesis 19 and Judges 19 narratives which are commonly used to justify anti-homosexual stance, the paper indicates that an alternate reading of the text indicates the presence of male rape. This analysis raises questions of the nature of rape and how it is perpetrated upon the victims regardless of the sex of the victim and makes the claim that it is essential that male rape be recognized in order to unconditionally understand the nature of sexual violence.

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Preview of “Scripture and the State” Panel

Preview of “Scripture and the State” Panel

Scripture and the State

Ben Dillon“Squelching the Double Vision: Hobbes’s Subversion of Sola Scriptura

Ben Dillon of Duke University will present an examination of two cases of Thomas Hobbes’s controversial exegesis in his masterpiece Leviathan that have profound political implications: his treatment of the term “spirit,” which issues in the denial of any incorporeal substance; and his account of martyrdom, which effectively renders true martyrdom impossible. The effect of these exegetical moves is, first, to deny any spiritual realm beyond the material; and second, to render all claims by clergy to authority over citizens’ bodies illegitimate; combined, they serve to bolster his claims for absolute civil sovereignty, all while appealing to the Protestant principle of sola scriptura.

 Meg Stapleton Smith“Vision of Hope: Scripture in the Context of the Salvadoran Civil War”

Meg Stapleton Smith of Yale Divinity School will present an examination of the ways Scripture was utilized as a way to justify the violent acts of the Salvadoran government, as well as critically examine how Scripture became a source of inspiration within the Christian Base Communities to authenticate and validate the humanity and faith of the poor. Ultimately, Scripture was weaponized within the context of the Salvadoran Civil War to be both a modicum of violent governmental rationale, as well as a vehicle of expression for the poor’s national liberation, economic amelioration, and spiritual enlightenment.

“Scriptures As Operational Artifacts” — Plenary Title Announced!

“Scriptures As Operational Artifacts” — Plenary Title Announced!

“Weaponizing Scripture?”–the 2nd annual graduate colloquium in Scripture, Interpretation and Practice–will convene at the University of Virginia on March 22-23, 2015.

On March 22nd at 6:15pm as part of this conference, Ambassador Aref Nayed will give the plenary lecture entitled: “Scriptures As Operational Artifacts” This plenary session will be held in Nau 101 and is open to the public.

For more information on the conference, see the conference schedule, paper panels, and graduate presenters.

Ambassador Aref NayedDr. Aref Nayed is the Libyan Ambassador to the United Arab Emirates. This year, Ambassador Nayed was ranked among the top 50 most influential Muslims in the 2014/15 edition of The Muslim 500 published by The Royal Islamic Strategic Studies Centre in Amman, Jordan. During the Libyan revolution he was also the Chief Operations Manager of the Libya Stabilization Team, and before the liberation of Tripoli in 2011, he was appointed by the National Transitional Council of Libya as the coordinator of the Tripoli Taskforce.
In addition to his ambassadorial duties, Dr. Nayed is the founder and director of Kalam Research and Media, Senior Advisor to the Cambridge Inter-Faith Programme, Fellow of the Royal Aal Al-Bayt Institute in Jordan, Visiting Professor at Fatih Sultan Mehmet University in Istanbul, and a member of the Board of Advisors at the Templeton Foundation. Among his past positions are professorships at the Pontifical Institute for Arabic and Islamic studies in Rome and the International Institute for Islamic Thought and Civilization in Malaysia. His published works include Operational Hermeneutics: Interpretation as the Engagement of Operational Artifacts (KRM, 2011), and the forthcoming Catholic Engagements: A Muslim Theologian’s Journey in Muslim-Catholic Dialogue (KRM) and The Future of Muslim Theology (Blackwell).
For more information on Dr. Nayed, visit his profile on Kalam Research and Media’s website.
Meet the 2015 SIP Graduate Colloquium Presenters

Meet the 2015 SIP Graduate Colloquium Presenters

Evan Christopher Anhorn
Evan Christopher Anhorn

Evan Anhorn is a third year PhD student in the Religion department at Boston University. His work engages the role of Islamic law and theology in promoting and shaping civic participation and engagement for Muslims in Canada and Germany. He is furthermore interested in minority Muslims in the West, the problem of tolerance and community boundaries, the social construction of sacred knowledge and the relationship of religious institutions to the center of society.

Ezra Blaustein
Ezra Blaustein

Ezra Blaustein is a third year PhD student in the History of Judaism division of the University of Chicago Divinity School. He is interested in the intellectual history of medieval Jews living under Islam, with a focus on texts written in Judeo-Arabic.  Prior to his time in Chicago, he received a MA in Medieval Jewish History from Yeshiva University.

Michael Thomas Carlson
Michael Thomas Carlson

Michael Carlson is Master’s Candidate at Yale Divinity School, concentrating in Religion and Literature. A graduate of Loyola University Chicago, majoring in Literature and Theology, he has also been a high school English teacher, a Jesuit novice, and communications associate at Franciscan Mission Service. Currently, his studies involve the intersection of faith and art, particularly through literature.
Follow Michael here: @mcarlson1985

Mitchell Chilcot
Mitchell Chilcot

Mitchell Chilcot is a Master’s student at Duke Divinity School and a graduate of William Jessup University. He is primarily interested in the interactions between Judaism and Christianity during the first three centuries of the Common Era. In addition, he is interested in issues related to the study of the Synoptic Gospels, the historical Jesus, and the Dead Sea Scrolls.
For more about Mitchell, click here.
Follow Mitchell here: @MitchChilcott

Ben Dillon
Ben Dillon

Ben Dillon is a PhD Candidate at Duke University. This is in his final year of a doctorate in Christian theology. His research has focused on early modern philosophy (especially Spinoza and Hobbes), the thought of Augustine, and the relation between western Christianity and political liberalism. His dissertation treats the theological argumentation undergirding Thomas Hobbes’s defense of state sovereignty. He holds a BA from Dartmouth College and a MA in Religion from Yale Divinity School.

Khadeega Kamaleldeen Yousef Mohammed Ga'far
Khadeega M. Ga’far

Khadeega M. Gafar is an MA fellow at the American University in Cairo where she studies philosophy and an MA candidate at Cairo University where she researches Islamic Philosophy. In her studies, she tries to bring philosophical perspectives to understanding of contemporary concerns in religion and politics. Currently, she is an Essayist at al-Hayat newspaper writing on the contemporary and historical Islamic thought.
Follow Khadeega here: @khadeega

Matthew Goldstone
Matthew Goldstone

Matthew Goldstone is a fourth year PhD candidate at New York University. Prior to beginning his doctoral work he received his Master’s Degree from the Jewish Theological Seminary in Judaic Studies and spent two years of intensive study in Jerusalem.  His dissertation explores the discourse surrounding rebuke in the rabbinic corpus of Late Antiquity in addition to a selection of Christian texts from the Persian Empire.

Ardaine L. Gooden
Ardaine L. Gooden

Adraine Gooden comes from the island of Jamaica, the “land of wood and water.” He is a second year MA student in Religious Studies at Howard Univeristy School of Divinity and holds a BA in Religion & Theology from Northern Caribbean University. He served as a former pastoral intern in the West Jamaica Conference of Seventh-day Adventist Church, where he supervised 14 congregations. His interest is in New Testament studies and his thesis topic is “From God and a Woman: the Moral Integrity of Womanhood in the Birth Narrative.”
For more information about Adraine, click here.

Mark James
Mark Randall James

Mark Randall James is a PhD student in religious studies at the University of Virginia. His work focuses on Jewish and Christian interpretation of scripture and the distinctive rationalities of scriptural religious traditions. His dissertation, ‘Learning the Language of Scripture: Origen and the Logic of Induction,’ is a re-examination of Origen’s hermeneutics in light of Origen’s Stoic philosophy of language.
Follow Mark here: @interpretweeter

Christine Landau
Christine Landau

Christine Landau is a PhD Candidate in Religious Studies in Judaism and Christianity in Antiquity at the University of Virginia. Her dissertation is a comparative study of early rabbinic culture in Palestine and early Christian monastic culture in Egypt. She has worked in academic and trade publishing, in nonprofit fundraising, and as an editor, freelance writer, and translator. She has an MA in Biblical Languages from the Graduate Theological Union in Berkeley, and a BA in English Literature from Swarthmore College.

Valerie Ranee Landfair
Valerie Ranee Landfair

Valerie Landfair is a PhD Candidate in theology at Regent University School of Divinity in Virginia Beach. Her research interests include African and African-American prayers,  Pentecostal and Charismatic theology, contextual theology, and leadership in the public square. Her recent publications include: “Eschatological Prayer in African Pentecostalism” in Pentecostal Theology in Africa (2014), and  “Ogbu Kalu, African Pentecostalism and Shalom” in CCDA Theology Journal (2014). She holds a MDiv from North Park Theological Seminary and a BS in Organizational Management from Illinois State University.

David W. Priddy
David W. Priddy

David Priddy is an MA student at Wake Forest University. H is an a ordained Baptist minister serving as interim minister at two Presbyterian Churches and an adjunct Professor at Campbell University in the Religion Department. He loves to travel, read, play string instruments, and raise chickens along with this wife, Mikaela Aryn, and son, Liam.

Meg Stapleton Smith
Meg Stapleton Smith

Meg Stapleton Smith is a Master’s Candidate in Ethics at Yale Divinity School. A graduate of Boston College, her current research interests lie mainly in Salvadoran Liberation Theology and contemporary Christian Social Ethics. Meg has studied under renowned liberation theologians such as Roberto Goizueta and Jon Sobrino, has lived in El Salvador, and has a continued relationship with a Christian Base Community, Pueblo de Dios en Camino, in San Ramon, El Salvador. Meg is also a writer and a regular contributor to the blog, Daily Theology. For more information about Med, click here.
Follow Meg here: @mstapletonsmith

Sunil Kumar Yadav
Sunil Kumar Yadav

Sunil Yadav is a second year Master of Divinity student at the University of Chicago Divinity School. He is currently investigating applications of inter-religious engagements in conflict resolution/reconciliation process within religiously plural societies. Primarily based upon the traditions of Hinduism and Buddhism, his studies attempt to explore the tools, techniques and methodologies that are effective in approaching modern-day religious conflicts. He recently conducted a two-month long field research in Myanmar investigating theological, historical, political, social and economic factors influencing Buddhist-Muslim conflict.

Announcement: Plenary Speaker will be Ambassador Aref Nayed

Announcement: Plenary Speaker will be Ambassador Aref Nayed

We’re thrilled to announce that Dr. Aref Nayed, the Libyan Ambassador to the United Arab Emirates, is scheduled to be our plenary speaker at this year’s SIP graduate colloquium.

Ambassador Aref Nayed

This year, Ambassador Nayed was ranked among the top 50 most influential Muslims in the 2014/15 edition of The Muslim 500 published by The Royal Islamic Strategic Studies Centre in Amman, Jordan. During the Libyan revolution he was also the Chief Operations Manager of the Libya Stabilization Team, and before the liberation of Tripoli in 2011, he was appointed by the National Transitional Council of Libya as the coordinator of the Tripoli Taskforce.

In addition to his ambassadorial duties, Dr. Nayed is the founder and director of Kalam Research and Media, Senior Advisor to the Cambridge Inter-Faith Programme, Fellow of the Royal Aal Al-Bayt Institute in Jordan, Visiting Professor at Fatih Sultan Mehmet University in Istanbul, and a member of the Board of Advisors at the Templeton Foundation. Among his past positions are professorships at the Pontifical Institute for Arabic and Islamic studies in Rome and the International Institute for Islamic Thought and Civilization in Malaysia. His published works include Operational Hermeneutics: Interpretation as the Engagement of Operational Artifacts (KRM, 2011), and the forthcoming Catholic Engagements: A Muslim Theologian’s Journey in Muslim-Catholic Dialogue (KRM) and The Future of Muslim Theology (Blackwell).

For more information on Dr. Nayed, visit his profile on Kalam Research and Media’s website.

Stay tuned for more information, including the title of Dr. Nayed’s presentation!